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8-Week MBSR CompanionWeek 2 of 8

Week 2: The Body Scan

Meeting the body where it actually is, not where you wish it were.

45-minute daily sit · 4 informal practices · 5 inquiry prompts · 2 readings · Adapted from Jon Kabat-Zinn's MBSR

Aria Stillwater

By Aria Stillwater · Updated August 3, 2026

Inner Peace and Mindfulness Guide

If the practice has been surfacing more than you can hold alone, please reach out before the next sit.

US: 988 Suicide & Crisis Lifeline (call or text 24/7) · Crisis Text Line: Text HOME to 741741 · UK: 116 123 Samaritans · AU: 13 11 14 Lifeline · International: findahelpline.com. The practice below is a complement to clinical care, not a substitute.

Week 2: Quick answer

Week 2 of MBSR is the body scan, meeting the body where it actually is, not where you wish it were. Drawn from the Satipatthana Sutta (MN 10) and Kabat-Zinn's Full Catastrophe Living, the practice notices the body crown-to-feet without trying to relax it. Be where you are.

The invitation

From Aria

Week two moves from the breath into the body. The body scan is the practice Kabat-Zinn adapted from Mahasi-lineage vipassanā for the original MBSR curriculum in 1979; the practice in the Visuddhimagga goes back to the fifth century. Notice that you are not trying to relax the body. You are noticing the body. Those are different practices, and confusing them is one of the most common ways the practice gets diluted. Be where you are, not where you wish you were.

The practice

Signature practice this week

Vipassanā Body Scan (Kabat-Zinn / Mahasi adaptation)

Classical source

Satipaṭṭhāna Sutta (Majjhima Nikāya 10), kāyānupassanā, the body-as-body foundation of mindfulness; Mahāsi Sayādaw, Practical Insight Meditation (1971); Kabat-Zinn, Full Catastrophe Living (1990 ed., ch. 5; 2013 ed., ch. 6)

Duration

30 minutes

The one-line instruction

Lying down, begin at the crown of the head and move attention slowly down through the body, naming what is here without trying to change it, one full pass, crown to feet, 30 minutes.

Full practice instructions

  1. Lie down or sit upright; the practice works in both postures.

  2. Begin at the crown of the head; notice whatever sensation is there (or its absence).

  3. Move attention slowly down through face, neck, shoulders, arms, hands.

  4. Continue through the chest, belly, back, hips, legs, feet.

  5. Soft inward labels are optional, "warmth," "pressure," "tingling", they anchor noticing without analysis.

  6. When you reach the feet, sweep back up to the crown; one full pass is one round.

Full library entry for Vipassanā Body Scan (Mahasi Noting Method)

On the cushion

The formal daily sit

MBSR is a daily-practice curriculum. This week the formal sit is 45 minutes, six days out of seven, by Kabat-Zinn's original cadence. The seventh day is for the body to integrate.

Daily Sit, Body Scan (45 min, alternating with 15-min Ānāpānasati)

Classical / curriculum source

MBSR week-2 cadence (Kabat-Zinn, Full Catastrophe Living, 1990 ed., ch. 5; 2013 ed., ch. 6)

The instruction

Six days this week, alternate: body scan one day (45 min), breath practice the next (15 min), Kabat-Zinn's original cadence preserves the breath foundation while introducing the body.

In daily life

Off the cushion this week

The texts agree that the practice is most useful when it reaches off the cushion. This week, bring these into daily life:

  • One mindful shower this week, the contact of water on skin, no music, no rehearsal of the day.

  • Pausing before standing up from a chair, feel the body's weight on the surface, the shift to the feet, the rise.

  • One mindful meal, eat slowly enough that you can name three sensations from one bite.

  • Notice posture three times today: at the desk, walking, eating. No correction yet, only noticing.

Inquiry

Inquiry: journal this week

The journaling is half the practice. Spend ten minutes most evenings with one of these prompts. Move through them across the week, not all at once.

1. Which body region was hardest to be with during the scan, and what story did the mind tell about that region?

The body holds what the mind cannot say; where the scan asks for the most effort is often where the most has been stored.

2. When you noticed an unpleasant sensation, what was your first impulse, to change it, to label it, to move away?

The impulse to fix is the second arrow before the first has even landed; notice the impulse without acting on it.

3. What region of the body felt most familiar, most yours, most home?

The body's signal that the practice is working is not relaxation; it is belonging, the slow recognition that the body is the place you live.

4. Did you fall asleep during the scan? How many times? Did you finish anyway?

Sleep during the scan is information, usually about sleep debt, sometimes about the body's avoidance of a region. Note which.

5. How did the scan change between the first day and the sixth?

Track the shift; the curriculum is a longitudinal practice and the data lives across days, not within a single sit.

Reading

Reading this week

The readings are the depth above the floor. The classical traditions taught the practice through commentary as much as through silence; the texts agree that reading is part of the path.

Jon Kabat-Zinn, Full Catastrophe Living (2013, revised ed.)

Pages

ch. 5, 'The Power of Breathing: Your Secret Ally', and ch. 6, 'Cultivating Mindfulness Through Bodily Sensations'

Why this reading

The original MBSR body-scan instruction in Kabat-Zinn's own words, the practice has not changed since 1979 and Kabat-Zinn's framing is still the clearest English-language source.

David Treleaven, Trauma-Sensitive Mindfulness (2018)

Pages

ch. 3, 'The Window of Tolerance' and ch. 6, 'Working With Body Sensations'

Why this reading

Treleaven's modifications to the standard body scan are non-negotiable reading before week two, if the standard scan is unsafe for you, the modifications are.

Care and cautions

What might come up, and when to stop

The breath

The signature breath

The breath is the only thing that lives in the present. Each week of the curriculum names a breath pattern matched to its practice.

Use the free Breath Timer (4 patterns) →

In the palm

Crystal companion this week

In Crystal Cassandra's work, certain stones are the somatic companion to certain practices. The pairing is not magical; it is a steady weight in the palm that becomes part of the noticing.

Selenite

Selenite is the stone most often placed nearby during long-form body practice in the modern Western tradition, soft, luminous, the quintessential rest stone. Place it within arm's reach during your scan. Never put it in water; selenite dissolves.

Closing

Closing the week

The body scan is harder than it sounds and more profound than it looks. Sit with the boredom; sit with the regions that ask for attention. Next week we move, walking meditation, mindful yoga, practice off the cushion. The body is the only thing you have brought with you to every moment of your life. This week we begin to live in it.

In stillness, Aria Stillwater

Keep going

Continue the Eight Weeks

Free Guide

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About this tool

This tool draws on Western secular mindfulness (Jon Kabat-Zinn / MBSR), Theravada Buddhist vipassanā, Zen and Plum Village, Western contemplative-Buddhist (Pema Chödrön, Tara Brach, Sharon Salzberg), Stoic, and trauma-sensitive contemplative practice. These are spiritual and reflective traditions, not medical or psychological treatments. Many people find these practices supportive for self-reflection and emotional well-being, but they should not be used as a substitute for professional care.

This curriculum is not therapy and not a substitute for treatment of anxiety, depression, PTSD, or any clinical condition. Every week names a therapist co-practitioner threshold. If you are in crisis, please contact a clinician or crisis line today, 988 (US), 116 123 (UK Samaritans), 13 11 14 (AU Lifeline), or findahelpline.com (international). The 8-Week MBSR Companion adapts Jon Kabat-Zinn's clinical curriculum; Aria Stillwater is an editorial persona representing a comparative-traditions composite.

For entertainment and self-reflection. Not a substitute for professional medical, legal, financial, or psychological advice.

Results are personal and vary from one person to the next. What many people find supportive may not work the same way for you, and nothing here is a promise of any specific result.

If you are experiencing significant emotional or physical distress, please consult a qualified professional.

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