Key Takeaways
- The I-Ching uses 64 hexagrams built from two trigrams (八卦), each carrying a Wu Xing element.
- Cast with the traditional three-coin method, six throws building from the bottom line up.
- Changing lines transform into their opposite, generating a secondary hexagram that shows where the situation is heading.
- Master Wei Lin reads the Book of Changes alongside BaZi, Kua, and sector mapping in the Master Reading.
- This is a pattern, not a verdict, the classical sources frame the I-Ching as reflection, not prediction.
Preparing the coins...
How the I-Ching Works
The I-Ching (Book of Changes) is one of the oldest divination systems in the world, dating back over 3,000 years. It uses a system of 64 hexagrams, six-line figures composed of solid (yang ⚊) and broken (yin ⚋) lines, to reflect the patterns and movements of your question.
In the traditional three-coin method, you throw three coins six times to build your hexagram from the bottom up. Each throw produces one line. Some lines are “changing”, they transform into their opposite, creating a second hexagram that shows where your situation is heading.
Understanding the Coin Values
6, Old Yin ⚋
Changing broken line → becomes solid
7, Young Yang ⚊
Stable solid line
8, Young Yin ⚋
Stable broken line
9, Old Yang ⚊
Changing solid line → becomes broken
Frequently Asked Questions
What is the I-Ching?
The I-Ching (易經 Yìjīng, 'Book of Changes') is the foundational text of classical Chinese metaphysics, traditionally dated to the late second millennium BCE and developed across more than two thousand years. It uses 64 hexagrams, each a six-line figure built from two trigrams, to describe archetypal patterns of change. The Wilhelm-Baynes English translation (1924) remains the most-cited Western edition.
How does the 3-coin method work?
The 3-coin method generates one hexagram line per toss of three coins (heads = 3, tails = 2). The sum (6, 7, 8, or 9) determines whether the line is yang or yin, and whether it is a 'changing line' that transforms into its opposite. Six tosses build a complete hexagram from bottom to top. The method is described in the I-Ching's Da Zhuan (大傳) commentary and is the most widely used Western divination protocol.
What are changing lines?
Changing lines (動爻 Dòng Yáo) are the 6s (old yin) and 9s (old yang) generated by the coin toss. They mark the most dynamic points in the hexagram, the lines that transform the situation into a second hexagram. The classical sources read the primary hexagram for the current pattern and the transformed hexagram for where the energy is headed.
How accurate is I-Ching divination?
The classical sources frame the I-Ching as pattern recognition rather than fortune-telling. The classical sources note an archetypal pattern that matches the question's energy; the interpretation is the work of the reader and the questioner together. Carl Jung described this as 'synchronicity', meaningful coincidence, and used the I-Ching as a Western example of acausal pattern recognition. For self-reflection and personal growth, not specific prediction.
Why pair hexagrams with crystals?
Each hexagram is built from two trigrams, each carrying a Wu Xing element (Heaven and Lake are Metal; Earth and Mountain are Earth; Thunder and Wind are Wood; Water is Water; Fire is Fire). The crystal pairings on this site match each hexagram to a stone that resonates with its dominant Wu Xing, supporting reflection on the hexagram's archetype during meditation or daily practice.
Every Hexagram, in Order
The oracle above casts a hexagram for you. If you already know the number, or you would rather read the sequence as the classical text arranges it, each of the 64 has its own page.
- 1. The Creative乾 Qián
- 2. The Receptive坤 Kūn
- 3. Difficulty at the Beginning屯 Zhūn
- 4. Youthful Folly蒙 Méng
- 5. Waiting需 Xū
- 6. Conflict訟 Sòng
- 7. The Army師 Shī
- 8. Holding Together比 Bǐ
- 9. Small Taming小畜 Xiǎo Chù
- 10. Treading履 Lǚ
- 11. Peace泰 Tài
- 12. Standstill否 Pǐ
- 13. Fellowship同人 Tóng Rén
- 14. Great Possession大有 Dà Yǒu
- 15. Modesty謙 Qiān
- 16. Enthusiasm豫 Yù
- 17. Following隨 Suí
- 18. Work on What Has Been Spoiled蠱 Gǔ
- 19. Approach臨 Lín
- 20. Contemplation觀 Guān
- 21. Biting Through噬嗑 Shì Kè
- 22. Grace賁 Bì
- 23. Splitting Apart剝 Bō
- 24. Return復 Fù
- 25. Innocence無妄 Wú Wàng
- 26. Great Taming大畜 Dà Chù
- 27. Nourishment頤 Yí
- 28. Great Excess大過 Dà Guò
- 29. The Abysmal坎 Kǎn
- 30. The Clinging離 Lí
- 31. Influence咸 Xián
- 32. Duration恆 Héng
- 33. Retreat遁 Dùn
- 34. Great Power大壯 Dà Zhuàng
- 35. Progress晉 Jìn
- 36. Darkening of the Light明夷 Míng Yí
- 37. The Family家人 Jiā Rén
- 38. Opposition睽 Kuí
- 39. Obstruction蹇 Jiǎn
- 40. Deliverance解 Xiè
- 41. Decrease損 Sǔn
- 42. Increase益 Yì
- 43. Breakthrough夬 Guài
- 44. Coming to Meet姤 Gòu
- 45. Gathering Together萃 Cuì
- 46. Pushing Upward升 Shēng
- 47. Oppression困 Kùn
- 48. The Well井 Jǐng
- 49. Revolution革 Gé
- 50. The Caldron鼎 Dǐng
- 51. The Arousing震 Zhèn
- 52. Keeping Still艮 Gèn
- 53. Development漸 Jiàn
- 54. The Marrying Maiden歸妹 Guī Mèi
- 55. Abundance豐 Fēng
- 56. The Wanderer旅 Lǚ
- 57. The Gentle巽 Xùn
- 58. The Joyous兌 Duì
- 59. Dispersion渙 Huàn
- 60. Limitation節 Jié
- 61. Inner Truth中孚 Zhōng Fú
- 62. Small Excess小過 Xiǎo Guò
- 63. After Completion既濟 Jì Jì
- 64. Before Completion未濟 Wèi Jì
Notes from Master Wei Lin
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